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end (of a hair)

  • 1 Hair Cloth

    A heavy twilled cloth containing wool waste and some calf hair. A nap is raised by gigging. Used for carriage rugs. ———————— This fabric is woven from very strong three-fold cotton warp and horsehair weft. Other material, such as linen, has been used for the warp. Usually made with about 44 ends per inch, and 80 to 100 picks per inch. The weave is usually the 5-end satin. Horse hair is not dyed, and the hair used is generally black, and is cut from both the tails and manes. The lengths vary from 30-in. to 46-in., and a single hair forms one pick. A special loom is used, fitted with mechanism for picking up the hairs and drawing them one by one into the shed. The shuttle for doing this is equipped with a pair of nippers. There is a rough fringe of hair at each selvedge. The cloth is very stiff or wiry and is used for coat linings. Formerly the cloth was also used for upholstering chairs and couches, and some is used today for this purpose (see Cilicium).

    Dictionary of the English textile terms > Hair Cloth

  • 2 make (someone's) hair stand on end

    a) to terrify (a person).
    يوقِفُ شَعْر الرَّأس
    b) to frighten someone very greatly:

    The horrible scream made his hair stand on end.

    يوقِفُ شَعْر الرأس

    Arabic-English dictionary > make (someone's) hair stand on end

  • 3 make (someone's) hair stand on end

    a) to terrify (a person).
    يوقِفُ شَعْر الرَّأس
    b) to frighten someone very greatly:

    The horrible scream made his hair stand on end.

    يوقِفُ شَعْر الرأس

    Arabic-English dictionary > make (someone's) hair stand on end

  • 4 В-241

    ВОЛОСЫ СТАНОВЯТСЯ/СТАЛИ (ВСТАЙТ/ ВСТАЛИ, ПОДНИМАЮТСЯ/ПОДНЯЛИСЬ) ДЫБОМ (у кого от чего or при виде чего) coll VP subj.) s.o. experiences intense fear, horror (caused by sth.): у X-a волосы стали дыбом (от Y-a) - Y made X's hair stand on end X's hair stood on end (in limited contexts) it was enough to make X's hair stand on end Y filled X with horror.
    (Городничий:) О, я знаю вас: вы если начнёте говорить о сотворении мира, просто волосы дыбом поднимаются (Гоголь 4). (Mayor:) Oh, I know you. When you start talking about the creation of the world, it makes my hair stand on end (4c).
    ...Шесть месяцев её связи с Комаровским превысили меру Лариного терпения. Он... тонко и незаметно напоминал ей о её поругании. Эти напоминания приводили Лару в то именно смятение, которое требуется сластолюбцу от женщины. Смятение это отдавало Лару во всё больший плен чувственного кошмара, от которого у неё вставали волосы дыбом при отрезвлении (Пастернак 1)....Six months of Lara's liaison with Komarovsky had driven her beyond the limits of her endurance. He...subtly reminded her of her shame. These reminders brought her to just that state of confusion that a lecher requires in a woman. As a result, Lara felt herself sinking ever deeper into a nightmare of sensuality which filled her with horror whenever she awoke from it (1a).

    Большой русско-английский фразеологический словарь > В-241

  • 5 волосы встали дыбом

    • ВОЛОСЫ СТАНОВЯТСЯ/СТАЛИ <ВСТАЮТ/ВСТАЛИ, ПОДНИМАЮТСЯ/ПОДНЯЛИСЬ> дь'ь БОМ (у кого от чего or при виде чего) coll
    [VPsubj]
    =====
    ⇒ s.o. experiences intense fear, horror (caused by sth.):
    - Y filled X with horror.
         ♦ [Городничий:] О, я знаю вас: вы если начнёте говорить о сотворении мира, просто волосы дыбом поднимаются (Гоголь 4). [Mayor:] Oh, I know you. When you start talking about the creation of the world, it makes my hair stand on end (4c).
         ♦...Шесть месяцев её связи с Комаровским превысили меру Лариного терпения. Он... тонко и незаметно напоминал ей о её поругании. Эти напоминания приводили Лару в то именно смятение, которое требуется сластолюбцу от женщины. Смятение это отдавало Лару во всё больший плен чувственного кошмара, от которого у неё вставали волосы дыбом при отрезвлении (Пастернак 1)....Six months of Lara's liaison with Komarovsky had driven her beyond the limits of her endurance. He...subtly reminded her of her shame. These reminders brought her to just that state of confusion that a lecher requires in a woman. As a result, Lara felt herself sinking ever deeper into a nightmare of sensuality which filled her with horror whenever she awoke from it (1a).

    Большой русско-английский фразеологический словарь > волосы встали дыбом

  • 6 волосы встают дыбом

    • ВОЛОСЫ СТАНОВЯТСЯ/СТАЛИ <ВСТАЮТ/ВСТАЛИ, ПОДНИМАЮТСЯ/ПОДНЯЛИСЬ> дь'ь БОМ (у кого от чего or при виде чего) coll
    [VPsubj]
    =====
    ⇒ s.o. experiences intense fear, horror (caused by sth.):
    - Y filled X with horror.
         ♦ [Городничий:] О, я знаю вас: вы если начнёте говорить о сотворении мира, просто волосы дыбом поднимаются (Гоголь 4). [Mayor:] Oh, I know you. When you start talking about the creation of the world, it makes my hair stand on end (4c).
         ♦...Шесть месяцев её связи с Комаровским превысили меру Лариного терпения. Он... тонко и незаметно напоминал ей о её поругании. Эти напоминания приводили Лару в то именно смятение, которое требуется сластолюбцу от женщины. Смятение это отдавало Лару во всё больший плен чувственного кошмара, от которого у неё вставали волосы дыбом при отрезвлении (Пастернак 1)....Six months of Lara's liaison with Komarovsky had driven her beyond the limits of her endurance. He...subtly reminded her of her shame. These reminders brought her to just that state of confusion that a lecher requires in a woman. As a result, Lara felt herself sinking ever deeper into a nightmare of sensuality which filled her with horror whenever she awoke from it (1a).

    Большой русско-английский фразеологический словарь > волосы встают дыбом

  • 7 волосы поднимаются дыбом

    • ВОЛОСЫ СТАНОВЯТСЯ/СТАЛИ <ВСТАЮТ/ВСТАЛИ, ПОДНИМАЮТСЯ/ПОДНЯЛИСЬ> дь'ь БОМ (у кого от чего or при виде чего) coll
    [VPsubj]
    =====
    ⇒ s.o. experiences intense fear, horror (caused by sth.):
    - Y filled X with horror.
         ♦ [Городничий:] О, я знаю вас: вы если начнёте говорить о сотворении мира, просто волосы дыбом поднимаются (Гоголь 4). [Mayor:] Oh, I know you. When you start talking about the creation of the world, it makes my hair stand on end (4c).
         ♦...Шесть месяцев её связи с Комаровским превысили меру Лариного терпения. Он... тонко и незаметно напоминал ей о её поругании. Эти напоминания приводили Лару в то именно смятение, которое требуется сластолюбцу от женщины. Смятение это отдавало Лару во всё больший плен чувственного кошмара, от которого у неё вставали волосы дыбом при отрезвлении (Пастернак 1)....Six months of Lara's liaison with Komarovsky had driven her beyond the limits of her endurance. He...subtly reminded her of her shame. These reminders brought her to just that state of confusion that a lecher requires in a woman. As a result, Lara felt herself sinking ever deeper into a nightmare of sensuality which filled her with horror whenever she awoke from it (1a).

    Большой русско-английский фразеологический словарь > волосы поднимаются дыбом

  • 8 волосы поднялись дыбом

    • ВОЛОСЫ СТАНОВЯТСЯ/СТАЛИ <ВСТАЮТ/ВСТАЛИ, ПОДНИМАЮТСЯ/ПОДНЯЛИСЬ> дь'ь БОМ (у кого от чего or при виде чего) coll
    [VPsubj]
    =====
    ⇒ s.o. experiences intense fear, horror (caused by sth.):
    - Y filled X with horror.
         ♦ [Городничий:] О, я знаю вас: вы если начнёте говорить о сотворении мира, просто волосы дыбом поднимаются (Гоголь 4). [Mayor:] Oh, I know you. When you start talking about the creation of the world, it makes my hair stand on end (4c).
         ♦...Шесть месяцев её связи с Комаровским превысили меру Лариного терпения. Он... тонко и незаметно напоминал ей о её поругании. Эти напоминания приводили Лару в то именно смятение, которое требуется сластолюбцу от женщины. Смятение это отдавало Лару во всё больший плен чувственного кошмара, от которого у неё вставали волосы дыбом при отрезвлении (Пастернак 1)....Six months of Lara's liaison with Komarovsky had driven her beyond the limits of her endurance. He...subtly reminded her of her shame. These reminders brought her to just that state of confusion that a lecher requires in a woman. As a result, Lara felt herself sinking ever deeper into a nightmare of sensuality which filled her with horror whenever she awoke from it (1a).

    Большой русско-английский фразеологический словарь > волосы поднялись дыбом

  • 9 волосы стали дыбом

    • ВОЛОСЫ СТАНОВЯТСЯ/СТАЛИ <ВСТАЮТ/ВСТАЛИ, ПОДНИМАЮТСЯ/ПОДНЯЛИСЬ> дь'ь БОМ (у кого от чего or при виде чего) coll
    [VPsubj]
    =====
    ⇒ s.o. experiences intense fear, horror (caused by sth.):
    - у X-a волосы стали дыбом (от Y-a) волосы стали дыбом Y made X's hair stand on end;
    - Y filled X with horror.
         ♦ [Городничий:] О, я знаю вас: вы если начнёте говорить о сотворении мира, просто волосы дыбом поднимаются (Гоголь 4). [Mayor:] Oh, I know you. When you start talking about the creation of the world, it makes my hair stand on end (4c).
         ♦...Шесть месяцев её связи с Комаровским превысили меру Лариного терпения. Он... тонко и незаметно напоминал ей о её поругании. Эти напоминания приводили Лару в то именно смятение, которое требуется сластолюбцу от женщины. Смятение это отдавало Лару во всё больший плен чувственного кошмара, от которого у неё вставали волосы дыбом при отрезвлении (Пастернак 1)....Six months of Lara's liaison with Komarovsky had driven her beyond the limits of her endurance. He...subtly reminded her of her shame. These reminders brought her to just that state of confusion that a lecher requires in a woman. As a result, Lara felt herself sinking ever deeper into a nightmare of sensuality which filled her with horror whenever she awoke from it (1a).

    Большой русско-английский фразеологический словарь > волосы стали дыбом

  • 10 волосы становятся дыбом

    • ВОЛОСЫ СТАНОВЯТСЯ/СТАЛИ <ВСТАЮТ/ВСТАЛИ, ПОДНИМАЮТСЯ/ПОДНЯЛИСЬ> дь'ь БОМ (у кого от чего or при виде чего) coll
    [VPsubj]
    =====
    ⇒ s.o. experiences intense fear, horror (caused by sth.):
    - Y filled X with horror.
         ♦ [Городничий:] О, я знаю вас: вы если начнёте говорить о сотворении мира, просто волосы дыбом поднимаются (Гоголь 4). [Mayor:] Oh, I know you. When you start talking about the creation of the world, it makes my hair stand on end (4c).
         ♦...Шесть месяцев её связи с Комаровским превысили меру Лариного терпения. Он... тонко и незаметно напоминал ей о её поругании. Эти напоминания приводили Лару в то именно смятение, которое требуется сластолюбцу от женщины. Смятение это отдавало Лару во всё больший плен чувственного кошмара, от которого у неё вставали волосы дыбом при отрезвлении (Пастернак 1)....Six months of Lara's liaison with Komarovsky had driven her beyond the limits of her endurance. He...subtly reminded her of her shame. These reminders brought her to just that state of confusion that a lecher requires in a woman. As a result, Lara felt herself sinking ever deeper into a nightmare of sensuality which filled her with horror whenever she awoke from it (1a).

    Большой русско-английский фразеологический словарь > волосы становятся дыбом

  • 11 केशः _kēśḥ

    केशः [क्लिश्यते क्लिश्नाति वा क्लिश्-अन् लो लोपश्च Uṇ 5.33]
    1 Hair in general; विकीर्णकेशासु परेतभूमिषु Ku.5.68.
    -2 Es- pecially, the hair of the head; केशेषु गृहीत्वा or केश- ग्राहं युध्यन्ते Sk.; मुक्तकेशा Ms.7.91; केशव्यपरोपणादिव R.3.56;2.8.
    -3 The mane of a horse or lion.
    -4 A ray of light.
    -5 An epithet of Varuṇa.
    -6 A kind of perfume.
    -7 An epithet of Viṣṇu.
    -शी 1 A lock of hair (on the crown of the head.)
    -2 An epithet of Durgā.
    -Comp. -अन्तः 1 the tip of the hair.
    -2 long hair hanging down, a lock of tuft of hair.
    -3 cutting of the hair as a religious ceremony; केशान्तः षोडशे वर्षे ब्राह्मणस्य विधीयते । राजन्यबन्धोर्द्वाविंशे वैश्यस्य द्वयधिके ततः ॥ Ms.2.65.
    -अन्तिक a.
    1 extending to the end of the hair as far as the forehead.
    -2 relating to the ceremony of final tonsure.
    -अरिः m. N. of a plant (Mar. नागकेशर).
    -अर्हा f. N. of a plant (Mar. थोरनीली).
    -उच्चयः much or handsome hair.
    -कर्मन् n. dressing or arranging the hair (of the head)
    -कलापः a mass or quantity of hair.
    -कारम् a sort of sugar-cane.
    -कारिन् a. dressing or arranging the hair of the head; निहीनवर्णां सैरन्ध्रीं बीभत्सां केशकारिणीम् Mb.4.14.34.
    -कीटः a louse.
    -गर्भः 1 a braid of hair.
    -2 an epithet of Va- ruṇa.
    -गृहीत a. seized by the hair.
    -ग्रन्थिः m. a tie of hair; Bhāg.1.39.14.
    -ग्रहः, -ग्रहणम् pulling the hair, seizing (one) by the hair (both in amorous sports and in fighting); केशग्रहः खलु तदा द्रुपदात्मजायाः Ve.3.11, 29; Me.52; so यत्र रतेषु केशग्रहाः K.8 (that is, not in battles).
    -घ्न morbid baldness.
    -छिद् m. a hair-dresser, barber.
    -जाहम् the root of the hair.
    -धारणम् keeping (not cutting) the hair; दूरेवार्ययनं तीर्थं लावण्यं केशधारणम् Bhāg.12.2.6.
    -प्रसारः cleaning the hair; Bhāg.1. 59.46.
    -पक्षः, -पाशः, -हस्तः much (or ornamented) तं केशपाशं प्रसमीक्ष्य कुर्युर्बालप्रियत्वं शिथिलं चमर्यः Ku.1.48;7. 57; Śi.8.27. 'the hair for a hand' (केशहस्तः) is ano- ther interpretation; cf. कचपक्ष, कचहस्त &c.
    -बन्धः 1 a hair-band; (विराजसे) मुकुटेन विचित्रेण केशबन्धेन शोभिना Mb. 4.6.12.
    -12 a particular position of hands in dancing.
    -भूः, -भूमिः f. the head or any other part of the body on which hair grows.
    -प्रसाधनी, -मार्जकम्, -मार्जनम् a comb.
    -रचना dressing the hair; कुर्वन्ति केशरचनामपरा- स्तरुण्यः Ṛs.4.15.
    -लुञ्चकः a Jaina ascetic.
    -वपनम् shaving or cutting the hair.
    -वेशः a tress of fillet of hair.
    -वेष्टः the parting of the hair.
    -व्यपरोपणम् putting the hair; चुकोप तस्मै स भृशं सुरश्रियः प्रसह्य केशव्यपरोपणादिव R.3.56.
    -शूला a harlot (वेश्या); केशशूलाः स्त्रियश्चापि भविष्यन्ति युगक्षये Mb.3.19.52.
    -शूलम् disease of the hair; Mb.3; hair on the head and face केशश्मश्रु वपति Mbh. on I.3.1.
    -संवाहनम् dressing of hair; cf. पादसंवाहने वज्री केशसंवाहने फणी । अहो भाग्यं पुरन्ध्रीणां दधिसंमथने रविः ॥ Subh. Ratn. (स्त्रीप्रशंसा 17).

    Sanskrit-English dictionary > केशः _kēśḥ

  • 12 פאה

    פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

    Jewish literature > פאה

  • 13 פי׳

    פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

    Jewish literature > פי׳

  • 14 פֵּאָה

    פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

    Jewish literature > פֵּאָה

  • 15 פֵּי׳

    פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

    Jewish literature > פֵּי׳

  • 16 Haarspitze

    Haar|spit|ze
    f
    end (of a hair)

    gespaltene Háárspitzen — split ends

    * * *
    Haar·spit·ze
    f end of a hair
    gespaltene \Haarspitzen split ends

    Deutsch-Englisch Wörterbuch > Haarspitze

  • 17 водяная сторона

    1. water side
    2. water end

    Русско-английский большой базовый словарь > водяная сторона

  • 18 प्रहृष् _prahṛṣ

    प्रहृष् 4 P.
    1 To be glad, to rejoice; न प्रहृष्येत् प्रियं प्राप्य Bg.5.2;11.36.
    -2 To stand on end, bristle (as hair of the body).
    -3 To rejoice beforehand, anticipate pleasure. -Caus.
    1 To gladden, exhilarate, delight.
    -2 To encourage, inspirit; प्रहर्षयेद्बलं व्यूह्य तांश्च सम्यक् परीक्षयेत् Ms.7.194.

    Sanskrit-English dictionary > प्रहृष् _prahṛṣ

  • 19 हृष् _hṛṣ

    हृष् 1, 4 P. (हर्षति, हृष्यति, हृष्ट or हृषित)
    1 To be delighted or rejoiced, be pleased or glad, to exult, rejoice; अद्विदीयं रुचात्मानं मत्वा किं चन्द्र हृष्यसि Bv.2.54; Mv.7.13.
    -2 To bristle or stand erect, stand on end (as the hair of the body); सुखवेदनाहृषितरोमकूपया Śi.13. 13; हृषितास्तनूरुहाः Dk.; हृष्यन्ति रोमकूपानि Mb.
    -3 To become erect (said of other things, e. g. the penis).
    -4 To lie, tell a lie. -Caus. (हर्षयति-ते) To please, delight, fill with pleasure.

    Sanskrit-English dictionary > हृष् _hṛṣ

  • 20 केशान्तिक


    keṡâ̱ntika
    mfn. extending to the end of the hair as far as the forehead Mn. II, 46 ;

    relating to the ceremony of final tonsure W.

    Sanskrit-English dictionary > केशान्तिक

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